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ਮੰਦੁ-Mand(u)-a bad person/person who does bad/bad humans ਸਾਲਾਹਣ -Saalaahan-God's praise/ God's Glories ਮੁਖਿ -Mukh(i)- with the mouth/ from the mouth/ verbally/orally ਸੁਣਿਐ -Suneh(A)ai- listening/by listening/ through listening/by focusing consciousness on God's Naam/ by attaching Consiousness to the Naam ਸੁਣਿਐ-Suneh(A)ai- listening/by listening/ through litening/by focusing conciousness on God's Naam/ by attaching Consiousness to the Naam That one sihari in the second word soch(i) tells us this tukh is reffering to purificationīy listening to Gods praises and attaching the consciousness to the Naam a common human attains a such state of greatness, that they achieve a status higher than that of the Hindu god’s ( Ishar Bhrama and Indra)īy listening to Gods praises (virtues) and attaching the consciousness to the Naam even a bad human will begin to sing the glories and praises of God with his mouth So basically in Gurbani each akhar each letter is cruicial That would make now sense cause sochai is a verb and it would have to be sochai sochai If we argue that the secone soach(i) is a verb tooīy thinking and thinking (it/finding God does not happen) Soach(i)- is feminine so the rules are different Now these are masculine words so it makes sense Ghar= house ghar(i) (with sihari) - in the house Now in masculine words if you add a sihari than the sihari means in What reason would their be to add a sihari Than we have soach(i) with a sihari in the middle The first word sochai is a verb meaning to clean See the thing that tells us the meaning of soach is to wash is the second word in the line Search shows Satguru Nanak used word ਸੋਚ for purification mostly.